Mad (il)logics

I have found debating conspiracy theorists to be rather futile given their disregard for evidence-based arguments and preference for hyperrelativistic claims. What’s more, I have observed that any evidence deployed that debunks the conspiracy theory becomes evidence of the conspiracy itself.

Africans Kung Fu Fighting

Recently I stumbled upon this video. It shows a group Africans who journeyed to China to study the martial arts. I’ve seen other videos like this, including one where an African decided to create a Shaolin Temple in his community in Africa.
While I appreciate that these sisters and brothers are training, I do worry that the idea of “martial arts” as an Asian cultural practice necessarily devalues our engagement with our own martial heritage, which is often endangered. Clearly the practice of Capoeira in Brazil is well organized, but this is not universally true of African combat arts. Many are quite marginal and the preserve of an aging group of practitioners.
 
I say this as someone who practices both African and Asian arts. To my thinking, our engagement in the martial arts, as people of African-descent, should include some engagement with, even if on the level of historical and philosophical knowledge, the rich martial heritage of African people as a way of centering our ancestors’ development of combative systems to confront the reality before them.
 
In my presentation at ASCAC last week I discussed three ways of engaging with the African martial arts. These include:
1. Studying and internalizing the history and philosophy pertaining to the African arts.
2. Incorporating specific elements/techniques of the African arts into one’s existing practice.
3. Practicing the African arts.
 
To my thinking we can both study the martial arts of the world, while also being mindful of our own legacy and its value.

Focusing on the masses rather than elites

At some point we will realize that the number of Black millionaires and billionaires has very little bearing on the condition of the African/Black masses worldwide. Our redemption will not be found via success within the existing system, but in our ability to create a just one to replace it.

A vision of the world

In order for a people to liberate themselves, they must be capable of envisioning a world free of their oppressors. Their collective imaginary must consist of a vision of a future where they are a sovereign people. Too few of those regarded as our leaders possess this capacity.

A suffocating myopia

In the grips of a suffocating myopia, some of us celebrate our atomization as a people and the seemingly “progressive” hyperrelativism of this society as if these were sufficient to carry African people into the future under our own aegis as a sovereign people on the basis of our culture.

Ideologies

Ideologies, by their very nature, delimit engagement with the phenomenal world.

The (anti)social media

The ever impassioned spectacle of division and atomization illustrates the dangers posed by social media for African people, as various ideological operatives express a worldview where the highest politics is self-interest and acceptance in the oppressor’s system is a singular striving.